Presentation of the principal characters that will take center stage of this Bible drama.
Scene 1: God as Creator (1st of our characters)
The opening frame of the movie shows heaven appearing. In our bird’s eye view at the moment, all we can distinguish is this vast space and a planet–Earth. God is present, but He chooses to show himself in His work. He is keeping a bit of the mystery, not appearing yet as a personage.
(Origin of the Universe, chapter 4.2)
You can follow along by using the online Bible, the Interlinear Bible, Strong’s Concordance and the Hebrew/Greek Concordance at UnlockbibleMeaning.com
If you’ve come across this blog post for the first time, then please know that it is part of a more extensive work. To see the entire context, which you can read online, click here.
So begins the Bible, plunging us into a science-fiction scenario, stating the origin of what we often take for granted, what is above and beneath us.
This opening statement takes the following points for granted:
- God exists
- He can create (he is the writer, producer, director, and entire production staff on this story)
- There was a point when the heavens and earth did not exist
- There was a beginning at some past point in antiquity
Of itself, this merits a lot of explanation which is forthcoming—for now, think about Inventory of the Universe and chapter 1, Expanding Finity. From the powerful opening statement, this coming into existence, even if we don’t know how, is a given. There’s no asterisk to an appendix or Wikipedia to explain Who or What God is. In this initial statement, He is, and He has the power to create. Even from a literary point of view, this is the scenario, and I think these are logical conclusions. We will expound this point in due time.Genesis 1.1 God exists, He creates, heaven & earth didn't always exist, they had a beginning Click To Tweet
There is a corollary to this introductory phrase that I’d like to draw your attention to God was on the scene before this creation. Logically He must’ve been there ‘somewhere’ before this beginning. The opening line of Genesis is not the beginning of God but of the heaven and the earth. It doesn’t tell us where God comes from, how He got there, or how long He’s been around. Apparently, at this point in the story, those points are not of vital importance.
Once again, nobody is asking you to believe this any more than you believe Star Wars or Harry Potter. If you like, take it as a literary work that we’re analyzing–just like you’d do in a literature class.
Scene 2: Humans in the form of Man and Woman (2nd of our characters)
Following the initial statement, the Bible runs the creation scenario, coming to the sixth day when God creates the Man and the Woman. He also creates the animals and creepy-crawlies earlier this same day. As a screenwriter would in the first ten minutes of a movie, we’re setting up the key characters and their relationships, so we’re skipping some context, to which we will return later.
The fish and the fowl populate the earth. Squawking, swimming, squirming. But God has plans beyond just the animals.
Like a master craftsman, He carefully, but effortlessly, creates people, strange and new individuals with bare flesh. Limbs, hair, eyes, chest, breasts, face. These are humans: man and woman.
Notice that God, in this context, takes a plural pronoun: “let us…” We’ll come back to this.
They (God) create man with their own image and likeness. No lengthy explanation here, even if it merits one. Suffice it to say it is evident that there’s a unique relationship between God and Man (of both sexes). God did not make the animals with this divine image and likeness; not only do humans possess this distinction, but we see that humans are also given dominion or governance over the animals.
Ever heard this: “You’re the spitting image of…” or “When you do that, you are just like…” With this one short, clear resemblance statement in Gen 1.26, the Author reveals two fundamental principles that give us insight into the kinship of God, humans (man and woman), and animals. God created both humans and animals, yet humans have a special close relationship with God; moreover, God does not have this relationship with animals.
Man does have a relationship with animals; specifically, he has ‘dominion’ over the fauna. Most people find the connotation of dominion dreadful, and we will clarify its meaning shortly, let’s say here that man is put in charge of taking care of the animals. In the chain of command, animals are ‘under’ man. Be assured that translation dominion does not mean humans can do whatever they want with animals.
Galacti gently nudges us to look at the man. Surprises on the stage! What is Man doing?
This blog post is an excerpt from chapter 4.2 of Origin of the Universe.
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