Theology–An alternative to Experience, Philosophy, Science and Religion, for leading us to Peace and Prosperity.
To be honest, we have to, at least, ask ourselves whether Theology can be an option to find out if it can lead to a better way of life on Earth–and even beyond.
Here’s the situation as I see it now
I read in a report Le Point, a French magazine, that ‘worldwide poverty is receding—that in the last few years it has dropped from 25% of the world population to just 10%.’ Now, that’s wonderful, but what is the benchmark for ‘poverty’? Earning $1.90 per day!! Yes, that gets two exclamation marks. In our Western world that sum of money is ludicrous, $57 a month.
(Origin of the Universe chapter 1.1)
That financial calculation of poverty is fictitious–if you earn $2 a day, you’re not poor anymore. Welcome to a life where you have enough to live and eat ‘reasonably’ well! And here, we’re only talking about financial poverty, what about education, health, housing and working conditions?
In the final chapter of Audit of the Universe I broached the ‘Big Four’ of humankind’s approaches to life, problem solving and decision-making:
- Experience (History, Government, Leadership)
- Philosophy (Human Reasoning)
I came to the conclusion that all of these foundational methods for governing this Earth and mankind have yielded results, but that those results have been ‘mixed and mitigated.’ As positive, or negative, as we might consider them, or that they might be, and there’s an awful lot of discord right there, these foundations have not brought planet Earth what it’s looking for: peace and prosperity.
Let’s grasp a new perspective
It’s time to open our eyes and take a deeper look at reality. I invite you to take a step back from this world, and think, just think.
I have no proofs to offer you, no rabbits to pull out of a hat.
I do have a process that I’m going to suggest and develop starting with this book, Origin of the Universe.
The process involves NONE of the four methods above: No personal experience, no science, no philosophy and no religion.
So, what’s left?
The basis for further discussion is: Theology. This is one field we have not discussed yet.
Some might think this is akin to religion but there’s a night-and-day difference between the two. So, let’s, hopefully with an open mind, explore this fifth option.
The first point to be made is a clarification of the term. Simply because we might incorporate or confound theology with religion. They are two totally different babies.
The Crux of Religion
In Audit of the Universe (chapter 14) we saw that there are some 41,000 Christian denominations. They have ‘teachings and practices based on revealed sources’. This myriad of religious organizations is rife with schisms, splits and divergences with innumerable teachings and practices purporting to be based on ‘original written and oral inspired works’. These sources are used to justify the religious rites, practices and beliefs.
Oftentimes what has happened here is that the focus and importance of the ‘practices and beliefs’ have replaced the focus and importance of the source writings. Or there’s been misunderstanding over the comprehension of these foundational documents. This is the basis of splinter religions.
The Merriam-Webster dictionary defines religion this way: The belief in a god or in a group of gods. an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods.
The origin of the word ‘religion’ might surprise you: Middle English (originally in the sense ‘life under monastic vows’): from Old French, or from Latin religio(n-) ‘obligation, bond, reverence’, perhaps based on Latin religare ‘to bind’.
Religion and philosophies are very strong forces at work on the minds of human beings. Once a person is captivated by a group—or their own ideas—of what their spiritual practices should be, the tendency is to stand behind that concept and use the source writings, and associated arguments to demonstrate the basis for their actions and thoughts.
With 41,000 varieties it is impossible to generalize as to the motivations and reasons for this plethora of groups. It could be: Culture, traditions, the personality of a leader, the persuasiveness and persistence of arguments, the peaceful ambiance or individual predilection. People are drawn to or away from these groups. The sheer multitude of such Christian denominations stands as a stark reminder that Christians find themselves obligated by their comprehension of doctrine, bound by particular practices, revering their concept of Christ.
What is true of Christianity is valid for the multitudinous splinters in religious and philosophical groups worldwide.
We have to get back to the foundation and the basics: Theology.
This blog post is an excerpt from chapter 1.1 of Origin of the Universe
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