Life and death are prime concerns of frail, mortal human beings. Which, of life and death, has the upper hand in the long-run? Life every time.

Life and death. Life or death. Which one prevails in the end? Life.

Life and death. Life or death. Which one prevails in the end? Life.

With life and death, life always prevails because God breathed the breath of LIVES (plural, Genesis 2.7) into the first human being. Death is a stepping stone, granted, a difficult one to accept. Nonetheless, it’s a stage on the way to life.
(Origin of Humankind, chapter 2.11)

Life and death issues are extremely heart-rending decisions to make. family and loved ones are torn apart by what to do. In London, Charlie Gard suffered from a neurodegenerative genetic disease, he died a few days before his first birthday. His parents, believing that it was too late to save him, finally gave up opposing stopping of the artificial ventilation, without which he could not breathe. They had vainly resorted to the European Court of Human Rights and had the support of Pope Francis and Donald Trump.

After being in a vegetative state for 17 years, Eluana Englaro died on February 9, 2009. During all this time she was the symbol of the struggle for the right to die. She was from Italy, a country torn apart by end-of-life issues. In the United States, Terri Schiavo, 41, in a coma for 15 years, died of dehydration on March 31, 2005, after nearly two weeks without food. Her husband, Michael, had obtained a court order that she no longer be maintained alive, contrary to the wishes of her parents. Their highly publicized court battle lasted for seven years.

in France, Vincent Lambert has been in a coma since a 2008 road accident. After many years of battling where his wife wanted to stop the apparatus that was keeping him alive while his parents were opposed to it, the court finally decided to stop treatment in June 2014. But since then, the case remains bogged down with contradictory judicial procedures by members of a splintered family.

It must be wretched to face a situation like this day in, day out. I certainly don’t know all the reasons on either side for their penchant towards their wishes. This is a very delicate issue. Should we artificially prolong life when there is no physical hope for a recovery? When it appears that a person won’t regain any reality of physical life?

This question arises for elderly people who, for whatever reason, find themselves being forced to remain alive maybe against their will. This pain can be, and often is, on the side of the living as they see a loved one succumb to sickness or get carried away by an unforeseen accident.

I’m not talking about assisting someone to die. To the contrary, we’re discussing postponing imminent death if treatment is stopped and where there’s no hope for a reasonable life after recovery. Stances for wanting someone to continue living can be based on religion or philosophy of life and death.

Last week we saw neshama chayim. The breath of LIVES or the essence of lives that God breathed into the first human being in Genesis 2.7. We saw how there is a general resurrection of all human beings. I can’t get into the details because this is a vastly different subject. This general resurrection takes place at a definite point on the timeline of God’s plan in the future. God has given us His timeline to bring peace and prosperity to Earth and to all of humankind. This is the amazing story of the Bible that The Explanation is detailing.

We’re only at the very beginning with the creation of the first man. But, God’s whole plan is outlined and set in motion. Just like the Queen Elizabeth passenger ship that sails out of Southhampton for a planned journey with a number of port visits on the way to its destination. The travel times between ports and in each port and the length of the trip are known ahead of time. Some passengers might debark while others embark at the different ports. The trip is planned

Last week I referred to some of the past resurrections in the Bible. Generally of one individual, although on Christ’s death a certain number were resurrected. The Bible states there will be future resurrections and the timeframes and periods between them are laid out. God’s word is clear, humans have the essence of LIVES. This means that there IS a FUTURE LIFE, via a resurrection, for ALL HUMAN BEINGS.

1 Corinthians 15.19-24

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

This context is the most succinct coverage of God’s plan from Adam to the end of the story of humankind. The Apostle Paul, the author of Corinthians, is focusing specifically on converted Christians as the wider context displays. But he does say ALL will be made alive… every man (human) in his (their) order. This order is the planned trip. There’s a resurrection for Christ’s own at His (second) coming. Later, in the order of events, there’ll be the general resurrection that I referred to, in the previous post, in Ezekiel. That is for ALL the dead, including Adam! He and everyone who have lived on Earth are the ALL, referred to by Paul, who shall be made alive. This is directly related to the neshama CHAYIM (plural lives) God breathed into Adam.

Paul clearly states that we can have HOPE in a FUTURE LIFE for ALL. This is one of the most comforting aspects of God’s Word. It is a sure promise for the future, and it helps us understand the present. Such comprehension could help people faced with wrenching life and death issues as above. I shall expand on this greatly in upcoming posts. Genesis chapters 2 and 3 vividly illustrate why we’re here on Earth and the purpose of this present life and death, including all their difficulties and dare I say, sorrow and horrors.

This brings to the surface another dilemma some have with God. Why would God create humans from dust only to let them end up in the same sterile state? This doesn’t sound like Yahveh who has a design and purpose for creating humans. Coupled with that, Jesus is a loving God, why would He want to see humans back in their state of dust? As Paul said, it is given to humans to die. Christ made an interesting statement when he arrived and found his friend Lazarus had died. …and after that he [Jesus] said to them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep (John 11.11). Death is like sleep and ALL will be awoken from that sleep.

Most think life is a temporary state. In reality, death is a temporary state. Humans have the essence of LIVES and our present life and death are stages. All humans will live again at the resurrection and beyond.

Old Testament harshness versus New Testament caring.

This brings us to another misconception many people have in their understanding of the Old Testament. Including what they call the God of the Old Testament as compared to Christ of the New Testament. They see the OT God as harsh and blood-thirsty, indiscriminately taking the lives of millions of human beings, at the time of Noah’s flood (if they believe that). Even innocent people, when Joshua led Israel across the Jordan and was ordered to annihilate the tribes that inhabited that land. And the death penalty was an integral part of the Old Covenant God gave Israel including the apparent barbarous act of stoning people to death. It is inconceivable to many that a loving God, like Christ in the New Testament, could prone such brutal and vicious behavior. It’s intolerable. I will not belabor the point because I’m sure you’ve heard of this outlook.

I bring this subject up briefly in this context because people who read and comment on this aspect of the Old Testament read it from a humanistic point of view. They do not see humans from God’s point of view. Why He placed them on Earth and the lessons humans need to learn. Difficult lessons, but for a reason. They don’t grasp who humans really are in the overall plan of God. Secular humanism views humankind as ethically self-sufficient. Biblical theology views it differently when it comes to human nature or how humans functiongovern or reason. The Explanation is showing you the whats, hows, and whys as we study the book of Genesis. All the answers are there, please have a little patience.

With all these difficult questions about life and death, keep in mind neshama chayim. The divine essence of LIVES (plural) that God endowed Adam and all humans with. In God’s mind, this physical life and death you and I lead now are important. BUT, there are other factors that are MORE important. Until humans see the big picture God sees and knows they will consider THIS LIFE and DEATH as the ONLY IMPORTANT ITEMS. They will continue to see God’s Word as a heap of myths about a barbarous God. For those who want to understand the pieces of the puzzle, of which this apparent barbarism is one that cannot be denied, The Explanation will both explain the shape of each piece and how all the pieces assemble together.

There are numerous misunderstandings of God’s Word that combine in the minds of humanistic as compared to theological reasoning. This is why never a twain shall meet.

The first miscomprehension is that Jesus Christ of the NT is the Yahveh of the OT. They are One and the Same. Secondly, many picture Christ of the NT as the Lamb hanging on the Cross. They focus on Christ, beaten, spat upon, carrying His cross to Calvary and nailed there with a crown of thorns on His head. Yes, He went through that horrendous trial, for good reasons that I will not detail here. BUT, He is now resurrected and sits at the right hand of God. He has a mission which includes His Second Coming at which time there will be bloodshed, not because Christ wants it, but because He has no choice but to neutralize those who oppose the coming of Messiah.

You can read this in Revelations 14 and the following chapters. Read Rev. 19.11. And I saw heaven opened, and behold a white horse; and he [Christ, the Messiah] that sat upon him was called Faithful and True, and in righteousness he does judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Just as Christ had to order people to be put to death in prior to His coming, so does He when He returns. WHY? because they are opponents of the way that leads to true peace and prosperity. And because, at the given moment when these opponents arise, it is NOT the time to show them a better way, they are not ready to reason and be reasonable.

BUT, and this is what’s important, there IS COMING a time, at the resurrection of the dead, when the neshama CHAYIM will again give them ANOTHER LIFE. At that time, they’ll be given an opportunity to hear the real way that leads to peace and prosperity.

Their being put death sounds very traumatic, and indeed it is. But it is tempered by the knowledge that there is a FUTURE LIFE for ALL these people. A MUCH BETTER FUTURE LIFE. That is the hope and certitude we can have for ALL those who perished during Noah’s flood, for ALL those who died when the Israelites crossed the Jordan. All those who lost their lives because of the death penalty in the Old Testament.

Adam was created with ONE life and ONE death here and now. Then he would return to DUST. That’s death. In the same way, we, as his descendants, are given ONE life and ONE death here and now. But, and this is our incredible hope and what, unfortunately, most humans are unaware of. There is a future LIFE because all humans possess Neshimat Chayim (PLURAL) the divine essence of LIVES. We will continue to explain this essence of LIVES next week.

This blog post is an excerpt from chapter 2.11 of the book Origin of Humankind

 

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